Conference organised by Max Planck Institute for Empirical Aesthetics

In recent decades, scholars across the humanities have grown increasingly interested in historical understandings of the effects of art on the mind and body. In the Middle East, for instance, Islamicate medics regarded certain musical modes (maqāmāt) as having therapeutic properties, linking them to states of mind and body thought to depend on the four humors. In pre-modern China, writers such as the Song historian Lu You (1125-1210) identified poetry as a means of healing a mind that was closely interwoven with the body. Meanwhile, in Europe, emotional states such as melancholy, nostalgia, or hysteria were theorized as stemming not only from an imbalance of the humors but also to stimulants ranging from the eerie tones of the glass armonica and the disturbing effects of romantic fiction, to the therapeutic effects of the color green.

This workshop asks whether we can reconfigure our understandings of art and health by decentering modern Western accounts of aesthetic experience and psychology. To this end, it will emphasize global early modern perspectives on the links between the body, health, and artistic production/experience. It will bring historical accounts of embodied experience into dialogue with artistic productions—and their associated cosmologies—found across a wide range of early modern cultures around the world. In particular, it will investigate whether there were links between the notion of balance/imbalance in the body, and the notion of harmony / dissonance in artistic productions and aesthetic experiences.