We invite submissions (in the form of a 1000-word abstract) for consideration as chapters in an edited volume exploring the many connections between Paris and the modernizing cities of Eastern Europe and Latin America in the second half of the nineteenth and early twentieth century (1850-1930).  Our objective is to reopen and reinvigorate the comparison of the borderlands of modern Western urbanity by bringing together the histories of cities on the continental and transatlantic periphery that were fashioned or imagined as regional Parises in miniature (“Paris of the East,” “Paris of South America,” “Paris of the Balkans,” “Paris of the Andes,” “Little Paris,” etc.) or that interpreted significant elements of their urban environment, experience, or culture through the prism of Paris.  We are particularly interested in going beyond the focus on urban planning alone in the consideration of this relationship.

Through a series of chapters on individual cities in either Eastern Europe or Latin America (see list below), the volume aims to explore the following clusters of questions:

  • What did it mean to call an Eastern European or Latin American city the “Paris of…” its region?  Who fostered this association, when, and why?  (Groups to consider may include, but are not limited to:  politicians, businessmen, urban planners, architects, city officials, tourism officials, visiting travelers, immigrants, journalists, advertisers, students, artists, writers, playwrights, songwriters, bohemians, modernists, scientists, other local social/political elites.)  Did everyone mean the same thing when they used it?  How did its meaning change over time in a particular urban or national context?
  • What historical changes in Eastern Europe or Latin America after 1850 encouraged locals to identify with or reject Paris as a model of urban modernity?  Were there political conflicts or transformations at the national level that encouraged or discouraged this association? Were they related to social or cultural changes within the city itself?  Were they fostered by growing personal networks or other transnational material connections to Paris?
  • Which Paris served as the model for the implementation or interpretation of modernity in an Eastern European or Latin American city, when, and why?  The “City of Light”?  “Capital of Pleasures”?  Haussmann’s Second Empire or Beaux-Arts capital?  “Old Paris”?  Bohemian Paris?  Were there other general images of Parisian modernity that Eastern Europeans or Latin Americans used to map their own modern urban experience?  Other specific neighborhoods, streets, or architectural details in Paris that they saw or wanted to see echoes of in their own city?
  • To what degree did urban planners, architects, and city officials in each Eastern European or Latin American city consciously seek to emulate Haussmann’s Parisian reforms or model their own urban environment after Paris specifically?  Were there other urban models of equal or greater importance for them?  Consciously or not, to what degree did they end up replicating the look of Paris in miniature?  To what degree were other changes or other people beyond their control responsible for the “Paris of…” association?
  • How did local manifestations of modernism and nationalism shape the view of Paris as a model of cultural modernity over time?  Did they reinforce or break down this connection?  To what degree did new cultural actors such as bohemians, modernists, popular entertainers, or nationalist ideologues ridicule the pretention to make their home city more like Paris – or even ridicule Paris itself?  To what degree did architects, planners, and others look to national traditions or other kinds of modern cities (such as the North American skyscraper city) as a counterweight or alternative to the identification with Parisian modernity?  To what degree did they simply re-imagine Paris to better fit their own experiences and ambitions? 

To submit a chapter proposal, please email both editors at:

  • Dr. Brian Bockelman, Ripon College (bockelmanb[at]ripon.edu)
  • Dr. Alexander Vari, Marywood University (vari[at]marywood.edu)