The human world has become bafflingly complex and strangely fragile making apocalypse the easiest thing to imagine
One day in the early 1980s, I was flipping through the TV channels, when I stopped at a news report. The announcer was grey-haired. His tone was urgent. His pronouncement was dire: between the war in the Middle East, famine in Africa, AIDS in the cities, and communists in Afghanistan, it was clear that the Four Horsemen of the Apocalypse were upon us. The end had come.
We were Methodists and I’d never heard this sort of prediction. But to my grade-school mind, the evidence seemed ironclad, the case closed. I looked out the window and could hear the drumming of hoof beats.
Life went on, however, and those particular horsemen went out to pasture. In time, others broke loose, only to slow their stride as well. Sometimes, the end seemed near. Others it would recede. But over the years, I began to see it wasn’t the end that was close. It was our dread of it. The apocalypse wasn’t coming: it was always with us. It arrived in a stampede of our fears, be they nuclear or biological, religious or technological.
In the years since, I watched this drama play out again and again, both in closed communities such as Waco and Heaven’s Gate, and in the larger world with our panics over SARS, swine flu, and Y2K. In the past, these fears made for some of our most popular fiction. Thealien invasions in H G Wells’s War of the Worlds (1898); the nuclear winter in Nevil Shute’s On the Beach (1957); God’s wrath in the Left Behind series of books, films and games. In most versions, the world ended because of us, but these were horrors that could be stopped, problems that could be solved.
But today something is different. Something has changed. Judging from its modern incarnation in fiction, a new kind of apocalypse is upon us, one that is both more compelling and more terrifying.Today our fears are broader, deeper, woven more tightly into our daily lives, which makes it feel like the seeds of our destruction are all around us. We are more afraid, but less able to point to a single source for our fear. At the root is the realisation that we are part of something beyond our control.
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