In this paper, I approach the study of religious place from a re-theorized cultural geographical stance. Using multi-religious Singapore as a case study, I examine the tensions which arise over the meanings and values associated with religious buildings because of the conflict between state hegemony on the one hand and the oppositional meanings and values of religious groups and individuals on the other. I also examine the ways in which individuals negotiate their conceptions of sacred space in order to cope with changes imposed on their religious places by the state. Primarily, my argument is that conflict is avoided because individuals have found ways of adapting and 'negotiating' the meanings they invest in religious buildings. However, there are instances of resistance and I discuss those circumstances where, instead of adaptation, people resist in both material and symbolic ways.