Domestic architecture of the Sinhalese elites in Sri Lanka remained as unchartered territory until recently. Having focused on the period of nationalism, which indeed is an area in oblivion (both historically and architecturally), this research established that the elite are in a position to better represent/evoke the shifting political/social/cultural forces (i.e. periodic changes) through their architecture within the Ceylonese (Sri Lankan) society. This was the foremost research question tackled. Moreover, the works of the architects Geoffrey Bawa and Valentine Gunasekara were singled-out for being two most varying trajectories aimed at the elite; the background study of post-independence architecture having led the way. How they represented the aspirations of two differing elite groups - the 'governing elite' and the 'political-class' - was then confirmed having placed them against the extant elitist theories. Moreover, the cultural strands of the Ceylonese elite to survive from pre-colonial and colonial situations were identified, and how the articulations became evident in their domestic architectures was assessed through case studies. On the other hand, as broader aims, the applicability of the outcome of the main research question to contexts other than Sri Lanka, communities other than the Sinhalese, or time periods that draw their meanings for being historically/architecturally significant, were established. Other than the foregoing unique contributions to knowledge, the enquiry into the area of elitism was significant.