Kader Attia built a model of an Algerian fortress out of couscous in the Guggenheim.

The M’zab Valley, deep in the Algerian Sahara, is renowned for its architecture—curvy white structures built a thousand years ago from sand and clay. On a recent sunny morning, the artist Kader Attia set out to create a model of the M’zab hilltop fortress Ghardaïa for an exhibition at the Guggenheim Museum. Standing in for the adobe of the original was another ancient North African invention: couscous—around seven hundred and seventy pounds of it. The fourth-floor gallery where Attia and a brigade of art handlers worked was enclosed with plastic sheeting, like a construction site ....

Kader Attia: Continuum of Repair: The Light of Jacob’s Ladder
Kader Attia: Continuum of Repair: The Light of Jacob’s Ladder - The Whitechapel Gallery’s site-specific commission by French Algerian artist Kader Attia revisits the biblical story of Jacob’s Ladder with a towering floor to ceiling structure of rare artefacts and books. Hidden inside this library is a cabinet of curiosities filled with items from old scientific measuring devices to books by authors such as the philosopher Descartes and biologist Alfred Russel Wallace. At the centre of the work, a beam of light shines up to a mirrored ceiling creating an infinity reflection in an evocation of the tale which describes prophet Jacob’s vision of angels ascending from earth to heaven. Kader Attia’s (b.1970) multi-media installations reflect on anthropology, politics and science and are rooted in history and archival research. His works explore ideas around identity in an age of globalisation and are informed by the experience of growing up between Algeria and the Parisian suburbs, and later living in the Democratic Republic of Congo and Venezuela. Continuum of Repair: The Light of Jacob’s Ladder (2013), is on display until 23 November in Gallery 2, a dedicated space for site-specific works of art. It is the result of an in-depth engagement with a space that is steeped with history as the reading room of a former library. The commission looks at the idea of books and objects as receptacles of history, continuously carrying memories with them. The installation is the latest chapter in Kader Attia’s research into the concept of repair, which he sees as an underlying principle of development and evolution in science and religion. As Attia says ‘the biggest illusion of the Human Mind is probably the one on which Man has built himself: the idea that he invents something, when all he does is repair.’ This concept began with Attia’s work The Repair from Occident to Extra Occidental Cultures (2012), presented at the international art survey dOCUMENTA (13), Kassel, Germany. In the last year, he has examined repair in relation to both nature and culture at a solo exhibition at KunstWerke, Berlin (2013), and for the Whitechapel Gallery commission he takes science and religion as his central focus. Past works by Kader Attia include Ghost (2006), a metallic phantom army resembling kneeling figures in prayer, or Untitled (Ghardaïa) (2009), a scale model of an ancient North African town made from couscous. For the Sydney Biennale in 2010, Attia created Kasbah (2009) in which visitors were invited to walk across an installation of corrugated aluminium and timber roofs, suggestive of a cramped shanty town. © Kader Attia/Whitechapel Gallery

.... Attia’s piece, “Untitled (Ghardaïa),” is part of an exhibition called “But a Storm Is Blowing from Paradise: Contemporary Art of the Middle East and North Africa.” He chose couscous as his medium because the dish is more than a thousand years old, predating the Arabs and modern Europeans who invaded the region, and because it transcends religion, serving as a staple not only in Muslim homes but at the Shabbat dinners of North African Jews. Couscous also bears a nifty resemblance to sand, and the work-in-progress could have passed for an elaborate sandcastle. At the center of a circular platform rose a yellowish minaret, surrounded by squat houses with sloping walls, rounded parapets, and roofs topped by domes. Attia said he was amazed to learn that Le Corbusier visited Ghardaïa in the nineteen-thirties and was captivated by its minimalism and its community-oriented urban plan, lessons that he and his fellow-modernist Fernand Pouillon applied to the apartment blocks they later built in France, which now house North African immigrants. Attia calls his piece a “postmortem dinner” for the architects, chiding them for appropriating North Africa’s aesthetic without giving credit. “Everyone knows that Braque and Picasso were strongly influenced by the tribal, primitive art of Africa,” he said. “This never happened in architecture. We don’t know the influence of traditional architecture on architects like Le Corbusier.” ....