AMSN6: Australasian Modernist Studies Network 2024 Conference

The present can feel like an endless series of crises on the brink: the limits of democratic processes, prosperity, and social cohesion are being tested by political polarisation, disinformation, hyperconnected media, neoliberal financialisation, and rising global temperatures. At what is usually seen as the far edge of the world, our location in lutruwita/ Tasmania allows us to think eccentrically about what it means to be at or on the edge – whether geographically, spatially, socially, temporally, or aesthetically. Scholars and critics thinking about Australia in twentieth-century cultural history have pondered the tyranny of distance, cultural cringe, and the provincialism problem. Accounts of Australian modernism frequently reference Australian writers and artists’ perceptions of their own marginality to modernism, typified in the antipathy of the Ern Malley hoax, which in 2024 celebrates its 80th anniversary.

In terms of modernist studies, what do we do now, in a field that has so thoroughly broken down what had appeared as the hard borders of geography, period, and aesthetics? We might speculate if anything can still be regarded as peripheral, given we are now fifteen-plus years from ‘The New Modernist Studies’ (2008) and its identification of expansion as the key verb of modernist studies. As Paul K. Saint-Amour celebrates in ‘Weak Theory, Weak Modernism’, the expansion of the field – whose ‘new’ is no longer new – has led to a softening of the definitional edge of ‘modernism’: ‘the less sovereign a hold the central term has upon the field it frames,’ Saint-Amour writes, ‘the more ferment and recombination can occur within that field, and among more elements.’ Though we might imagine edges as sharp, firm, as denoting a point of individuation and separation, they can also be soft, crumbling, blurred, or open. An edge need not preclude an attachment. In ‘Aesthetic Education for the Anthropocene’, Thomas S. Davis asks ‘[w]hat aesthetic forms allow us to comprehend and to tell the stories of the places we inhabit and the beings with whom we share these places?' This conference echoes Davis’s call to consider ‘the mechanisms by which we connect to things, beings and places’.